Welcoming RAMADHAN
By: Shamsuddin Rudiannoor
FIRST sermon
Sermon urination
إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا, من يهده الله فلا مضل له ومن يضلله فلا هادي له. وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله.
: يا أيها الذين ءامنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون.
(Ali Imran 102)
: يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونسآء واتقوا الله الذي تسآءلون به والأرحام إن الله كان عليكم رقيبا. (an Nisa '1)
يا أيها الذين ءامنوا اتقوا الله وقولوا قولا سديدا. يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما. (Al Ahzab 70-71)
أما بعد; فإن أصدق الحديث كتاب الله, وخير الهدي هدي محمد صلى الله عليه وسلم وشر الأمور محدثاتها وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة في النار.
Friday the happy pilgrims.
The opening sermon that was delivered was narrated by Ibn Mas'ud, he says: "The Messenger Shallalaahi alaihi wa salam has taught us khutbatul urination, and then he read the sermon text above, then read the three verses (Surah Ali Imran 102, paragraph 1 and the Nisa Al Ahzab 70-71). This was narrated from Ibn Mas'ud narrated by Imam Ahmad, Abu Dawood, An Nisaa'i, Tirmidhi, Ibn Majah, Thahawy, Ibn Uthman, Abdurrazzaq, Hakim and Bayhaqi, all with a saheeh isnaad.
Also narrated from Ibn Abbas with a concise way (without the paragraph) issued by Imam Muslim, Nisaa'i, Ahmad, Ibn Majah and Imam Thahawiy.
Thus, both the complete text with a paragraph or a brief (no verse) is the opening sermon taught by the Prophet Muhammad Shallalaahu alaihi wa Salam.
The content of the إن الحمد لله until وأشهد أن محمدا عبده ورسوله means: "Verily all praise is God's. We praise, ask for help and begged forgiveness of Him, as well as himself to take refuge from the ugliness of our souls and our evil deeds. Whoever the guidance given by God then nothing can misleading. And whosoever Allah leaves to stray so no one could give him guidance. I testify that there is no God is entitled to be worshiped except Allah, no partner unto Him and I testify that Muhammad is His slave and His Messenger "
Then, what is the meaning of intent for the preacher khutbatul? Having delivered the absence of praise to God except only the earnest preacher stood before the congregation "to ask for help and begged for forgiveness to Allah, seek refuge in Allah from the evils and ugliness of his soul for his actions ". That is, a preacher who stands on the pulpit is to repent God with the testimony of pilgrims. Therefore, it would be foolish if any preacher who does not submit the Al Haq sermon. More stupid again if until there was standing at the pulpit preacher in the context of repentance but not a political campaign or sponsorship message. Khatib this kind must be rejected because the preacher had to repent to God, rather than searching for pilgrims, not to facilitate trade and not aid. Khatib must make sure the truth of Islam. Overflow of God's provision is very broad. Khatib is wishy-washy unlawful, let alone get caught easily lie or break a promise. Khatib must always remember the verses in khutbatul urination. Khatib be earlier, اتقوا الله حق تقاته (sebanar actually devoted to piety). He must first practice the sura al Ahzab 70-71:
يا أيها الذين ءامنوا اتقوا الله وقولوا قولا سديدا. يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما.
"O those who believe, fear Allah and say the right words, Allah will fix for you deeds-deeds and forgive you your sins. And whosoever menta'ati Allah and His Messenger, he indeed has got a big victory ".
That is, the command must be juxtaposed with the word taqwa is right. If saying the right words so that improves the practice of God-our deeds and forgive our sins. In essence, we are determined to repent if said the right words. Thus, the preacher might not dare to stand on the podium when he was a liar. May not al kaddzab styled preacher.
Friday the happy pilgrims.
Special welcome the month of ramadan, the parties-parties who build and manage the mosques in order to seek an increase taqwa with emphasis sura al Ahzab verse 70:
يا أيها الذين ءامنوا اتقوا الله وقولوا قولا سديدا
"O those who believe, fear Allah and say the right words. That is, during Ramadan later and onwards, all lectures, sermons and activities in the mosque should be the correct word. If not then the mosque will include chapter category Taubah At paragraph 107.
Therefore, I caution the builder and manager of the mosque with the sura At Taubah 107 to 110: "[107] And indeed there are people who founded the mosque to lead kemudharatan, to disbelief and to divide the believers and to await the arrival of people those who wage war against Allah and His Messenger before. They vowed: "We do not want except good. "And God is witness that they were liars. [108]Do you worship at the mosque for ever. Lo mosque founded on the basis of piety from the first day is more worthy of your worship in it. In it are the people who want to cleanse myself. And Allah loves those who are clean. [109]So if the people who founded the building on the foundation of piety to Good Pleasure of Allah and (His) is good, or that which founded the buildings at the edge of the abyss, then the building fell with them into Hell? And God did not give instructions to people who dzalim. [110] The building which they built It has always been a cause of doubt in their hearts unless their hearts are destroyed. And Allah is Knower, Wise. "
Thus, be careful with the mosque and lie in it, let alone carried out during the month of ramadan.
Friday the happy pilgrims.
For the execution of Ramadan, God specifically commanded in Sura Al-Baqarah verse 183 to 187. With that, let us reject all directions out of the frame of ramadan when the verses above. We must be firmly rejected any preacher or speaker of ramadan, when not referring to him. For example, many times during the month of ramadan in Buntok, after a preacher or speaker read Al Baqarah 183, he explains with an opinion which he said the words of Imam al-Ghazali, that the person who is fasting is divided into three, namely fasting laymen, fasting men and fasting person khawash, khawas bil khawash. If we allow this kind of information is forever in conflict with God and His Messenger. Why so? Since this is clearly false, because this information does not come from the sources of the Shari'a. Then where bathilnya? Before Imam Ghazali said that, the Prophet and his companions had carried out shaum ramadhan with Al Baqarah 183 to 187. This means that we must dare to reject the words of the scholars who are not proportionally much less in conflict with the Shari'a. Thus the word, for example: "According to Imam Shafi'i, fasting is obligatory," we must also get rid of, because God obliges shaum before issuing their opinion of Imam Shafi'i. Prophet and the companions of Imam Shafi'i was shaum before mandated. On the other hand, in fact there who campaigned ashobiyah by saying: "Because smoking is forbidden in our organization Muhammadiyah haram mandatory." Allahu Akbar. Why there is halal and haram according to the scholar or organization? Why is there a date set a month before Ramadan and why no one else ramadhan another opinion? In order to avoid confusion, let's return to Allah and His Messenger, which in this case Al Baqarah 183 to 187.
In 183 Al Baqarah Allah says: "[183] O believers, prescribed for you Only just again exactly (fasting) as where required for those before you, that you be cautious ",
Consider this paragraph? It is clear that obliges Only just again exactly is God, then why do we feel obliged by the Imam Shafi'i? Prophet Muhammad Messenger of Allah that we bersyahadat with him, who brought the Qur'an to us, then why did we replace it with syahadat to the Shafi'i? Remember, God obliges Only just again exactly, the Prophet Muhammad, which convey these teachings to us.
Then explain the purpose of this paragraph Only just again exactly (fasting) is devoted to us. God who set this goal, the Prophet Muhammad, who explain to us, then why did you take the opinion of Imam Ghazali. Try to think, why did we replace Only just again exactly the purpose of the ordinance of God, with Al Ghazali's opinion? What is the goal less intense piety of God and should be replaced in order to become even khawash khawash khawash bil. Remember, changing the Shari'a means to convert. Changing that means replacing Mohammed brought creed.
Friday the happy pilgrims.
In Sura al-Baqara 184 Allah says: "[184] (ie) in a few specific days. If anyone among you sick or in travel (and fast), then (for him to fast) as much as it was abandoned in the days that others. And it mandatory for people who run it pays fidyah weight, (ie): to feed a poor man. If anyone with a willingness to do good heart, it will be better for him. And fast it is better for you if ye but knew. "
This is the God of liability waivers shaum in the month of ramadan fasting is not allowed if the trip and must pay a heavy fidyah for doing it. "He who by virtue of their willingness to heart do then that is better for him. And fasting is better for you if ye but knew. "
SECOND sermon
إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا, من يهده الله فلا مضل له ومن يضلله فلا هادي له. وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله.
أما بعد;
Furthermore, Al Baqarah 185 explained: "[185] in Ramadan, the month in which the Qur'an descended as a guidance for mankind and the explanations of the clues and differentiator (between the right and wrong). If any of you watching month, then fasting in that month, and whoever the sick, or in travel (for him) as much as he had left it on other days. God wants ease for you and does not want hardship for you. And ye shall replenish the numbers and you shall glorify God the instructions given to you so that you may be grateful. "
This paragraph expressly mention the Qur'an was revealed in the month of ramadan. With so then the month of ramadan is the month the Qur'an. Then of course when the Qur'an was revealed? God to explain them in Sura Al-Qadr verse one: "[1] Indeed, We have it down on the night of Qadr ",
Then when night lailatur Qadr Qadr or that happens? Based on the saheeh hadeeth of A'ishah narrated by Bukhari and Muslim, from Abu Hurairah narrated by Bukhari, and Ibn Darimi Khuzaimah, from Ibn Abbas narrated by Ahmad, Bukhari and Abu Dawood and several other saheeh history, clearly occurred between the date of Laylat al-Qadr 21 to 29 ramadan. With the establishment of 17 so as Nuzululul Quran ramadan is falsehood, falsehood, and without information from Allah and His Messenger. This we must reject.
Besides explaining nuzulul Qur'an, Al Baqarah 185 also explains how to determine a ramadhan ramadhan to begin worship. Paragraph 1 specifies the determination of ramadan with "faman syahida minkumusy syahra memorized yashumhu ", or "whosoever among you witness the month shaum was then."
Thus, we only know the date of a mall after a month of us have witnessed on the afternoon of the last month of Sha'ban. This is the guidance of Al Baqarah 185, because the Qur'an was revealed as a guidance for mankind and as an explanation for it and instructions to be distinguishing between the right and wrong.
Friday the happy pilgrims.
In Al-Baqarah 186 God explained so close He's with his servants. "And when My servants ask thee concerning Me, then surely I was close. I granted the request of people who pray when she pleaded to me, let them meet (all orders) and I let them believe in Me, so they always are in truth. "
Finally, we sudahi this information with the sura Al Baqrah 187: "[en] Permitted to you on the night of the fasting month mixed in with your wives: they are garments for you and you are clothing for them. God may know that ye can not hold back your passion, so God forgive you and understand you. So now campurilah them and seek what Allah has determined for you, and eat and drink so you have light white thread from the black thread of dawn. Then complete the fast till night, they do not interfere when you give `tikaf at the mosque. That's prohibitions of Allah, so approach them not. Thus God explains His revelations to mankind that they may be cautious."
That's perfect. This is perfect for Ramadan guidelines. The first one, we are told to worship dawn mingled with our wives. If the evening meal which is that, God willing, very able to manage the eye and lust for the opposite sex. Second, we ordered food and drinks throughout the meal the night from the boundary to break the fast till dawn. Thus, we are shaum limit since adzan shubuh to break the fast when blown adzan maghrib. And limit our meal was when breaking diwaktu adzan maghrib until berkumandangnya adzan shubuh. No time was 10 minutes before adzan Ruling shubuh, this is false. Why false? Because the Ruling is a firm foundation shaum spoken in Al-Baqarah 187, ie refrain from eating, drinking and everything that broke the fast from dawn until the maghrib. He said: "So now campurilah your wives, and seek what Allah has determined for you, and eat and drink you have light until the white thread from the black thread of dawn. Then complete the fast until the (coming) night. " This is the real Ruling. So with this information, I strongly invite ramadan religious practice according to the instructions of Al Baqarah 183 to 187. This is God's instructions brought by Prophet Muhammad. With this also let's stop all the false starts this ramadan, and let us reject whoever is preaching in addition to the guidance of Allah and His Messenger. I quote again shaum goal in Al-Baqarah 183, namely: "Laallakum tattaqun" =in order that you achieve taqwa. And I also quoted the late Al Baqarah verse 187: "Kadzalika yubayyinullahu aayaatihi linnaasi laallahum yattaquun " = So God explains His revelations to humans so that they may be cautious". This means the implementation of paragraph 183 of worship ramadhan 187 aims to achieve piety, not to reach for any other purpose.
Buntok, August 1, 2010
Presented at the Masjid As-Sunnah Buntok, Friday, August 6, 2010.
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